Ncedile Saule’s Umlimandlela (at the cross-roads) as a witness to colonial and apartheid lexicology in South Africa

The primary objective of this article, among other prescripts, is to unravel the lexicological arena of colonialism and apartheid as a pertinent subject in Ncedile Saule’s Umlimandlela (At the cross-roads). The reason to undertake this scholarly discourse is because of the vestigial elements of colonialism and apartheid that continue to subterfuge the constitutional democracy of our country, thereby decaying and delaying social cohesion and consciousness. Post-colonial theory is employed given that it concentrates on matters before and after the formal end of colonialism in South Africa in 1994. On the other hand, qualitative research methodology is utilized to recognize the selected isiXhosa novel as a primary source of data. Through conceptual and contextual discussions, the main findings certify that though South Africa formally ended colonialism, the currently witnessed colonial tendencies are deeply rooted in the colonial and apartheid systems. As a result, it is fair to accept that colonialism and apartheid in South Africa demonstrate resistance and resilience – and that requires maintained and continued discourses in a bid to challenge the conundrum. The concluding remarks call for the recognition and appreciation of isiXhosa modern literature owing to the reality that it provokes colonial and apartheid discourses that will pivot towards reasonable contestations.