First steps into the discipline: On the ‘spirit’ in the discipline of Christian spirituality

Normal 0 false false false EN-GB X-NONE HE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Calibri",sans-serif; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi; mso-ansi-language:EN-GB; mso-fareast-language:EN-US; mso-bidi-language:HE;} In this article on entering the academic discipline of Christian Spirituality, terminological sensitivities in interdisciplinary work are taken as a point of departure. From this more general base, the following four points are argued: ‘Spirituality’ is a multivalence term, indicated from academic considerations and from non-academic writings of our time, with journalism serving as a productive example; terms ‘spirit’, ‘spirituality’ and ‘Holy Spirit’ ought not to be conflated with one another by new colleagues entering the discipline of Christian Spirituality; Christian Spirituality studies the experience-expression-dynamics of the Christian faith, and not the Holy Spirit as primary topic of investigation; however this should not be taken to imply an impoverished Christian theology, because the Trinity, as demonstrated, remains part of the core assumptions of this discipline.